John 8 tells the story of a woman caught in adultery and dragged before Jesus by the Pharisees. They wanted to see if He would uphold the Mosaic law and condemn her to death. As they gathered stones to throw at her, Jesus stooped down and wrote in the dust. The tension built until finally he stood and said, “Let him who is without sin among you be the first to throw a stone at her.”
As the story goes, they dropped their stones and went out, one by one, beginning with the oldest. Because, you may be able to fool people, but when God turns the spotlight on your heart, you realize — no matter how diligently you’ve followed the rules — you can’t clean up the hidden places. Your actions may impress, but your heart will betray you every time.
I have no idea how long it took for that crowd to disperse, but Jesus waited. Then, when they were all gone, He looked the woman in the eye and said, “Where are they? Has no one condemned you?”
And she said, “No one, Lord.”
The God of the universe lifted her head and removed her shame by giving her the opportunity to confess with her own lips that she was no worse a sinner than the most religious people alive.
And then He gave her an even greater gift. He said, “Neither do I condemn you; go, and from now on sin no more.”
It’s interesting to note that He didn’t say, “Go back to your lover. I get that he’s your soul mate — that your marriages were a mistake, but now you feel alive for the first time. Ignore the haters. Do what makes you happy.”
No. He said, “Go, and from now on sin no more.”
Jesus never suggested that her behavior was acceptable. He called it sin. And the only reason He was able to say, “Neither do I condemn you,” was because He Himself would bear the punishment for her guilt. (If there’s no such thing as sin, the cross is pointless.)
When Jesus said, “Go and sin no more,” He wasn’t pronouncing a restriction to hold her in bondage. He was opening her cage door and inviting her to freedom.
There’s no reason to think that she went home to an easy choice — that the feelings, emotional attachments, and pressures were miraculously gone. “Sin no more” implies a deliberate change, not for the sake of following rules, but for the sake of her own flourishing — trusting that God knows more about abundant life than she does.
Because here’s the deal. God is good. Always, only good.
He’s always good in what He gives, and He’s always good in what He forbids.
And here’s the other deal. Temptation is always the same.
It begins with the whisper, “Did God actually say?” and ends with trusting our own perceptions — “that the tree is good for food, and that it is a delight to the eyes, and that the tree is to be desired to make one wise.”
It’s the same old lies that have derailed us from the beginning — the lust of the flesh, the lust of the eyes, and the boastful pride of life making promises they can’t keep. God couldn’t possibly have meant what He seems to be saying. We know what we want, how bad we want it, and we know better than God how to find our own fulfillment in life. Lust becomes need becomes identity. And who are you to question my identity?
Lately I hear a lot of people saying Jesus gave only one command: “Love God; love people.” And I always want to ask them, “What does it look like to love God? How do you truly love people?”
Because the sense I often get from their context is that loving people essentially means saying, “Ignore the haters. Do what makes you happy,” and it definitely does not mean saying, “Go, and sin no more.”
But Jesus didn’t simply say, “Love God; love people.” What He actually said was, “You shall love the Lord your God with all your heart and with all your soul and with all your mind. This is the great and first commandment. And a second is like it: You shall love your neighbor as yourself. On these two commandments depend all the Law and the Prophets.”
The Law and the Prophets show us what it looks like to love God and people. Jesus never negated the commandments. In fact, He said, “If you love me, you will keep my commandments.”
He also said, “If anyone would come after me, let him deny himself and take up his cross daily and follow me.” This sounds a lot like, “Go, and from now on sin no more.”
Jesus never released us from obedience, because our flourishing is found in obedience, just as His was. We aren’t fulfilled by satisfying our personal desires, but by increasing in our likeness to the image of God.
John tells us, “For this is the love of God, that we keep his commandments. And his commandments are not burdensome.”
Loving God looks like obedience to His Word. Loving people looks like caring enough to tell them the truth (not a manipulated, massaged version of it), even when that means a call to drastic repentance, taking up a difficult cross, and denying self.
God is good in what He forbids. He forbids sin, only because He is good.
The Tempter will whisper, “Did God actually say . . .?” And the masses will tell you, “Go do what makes you happy!”
But Jesus is standing right in front of you with a better offer.
The cage door is open. The choice is yours.