Freedom

18 07 2017

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John 8 tells the story of a woman caught in adultery and dragged before Jesus by the Pharisees. They wanted to see if He would uphold the Mosaic law and condemn her to death. As they gathered stones to throw at her, Jesus stooped down and wrote in the dust. The tension built until finally he stood and said, “Let him who is without sin among you be the first to throw a stone at her.”

As the story goes, they dropped their stones and went out, one by one, beginning with the oldest. Because, you may be able to fool people, but when God turns the spotlight on your heart, you realize — no matter how diligently you’ve followed the rules — you can’t clean up the hidden places. Your actions may impress, but your heart will betray you every time.

I have no idea how long it took for that crowd to disperse, but Jesus waited. Then, when they were all gone, He looked the woman in the eye and said, “Where are they? Has no one condemned you?”

And she said, “No one, Lord.”

The God of the universe lifted her head and removed her shame by giving her the opportunity to confess with her own lips that she was no worse a sinner than the most religious people alive.

And then He gave her an even greater gift. He said, “Neither do I condemn you; go, and from now on sin no more.”

It’s interesting to note that He didn’t say, “Go back to your lover. I get that he’s your soul mate — that your marriages were a mistake, but now you feel alive for the first time. Ignore the haters. Do what makes you happy.”

No. He said, “Go, and from now on sin no more.”

Jesus never suggested that her behavior was acceptable. He called it sin. And the only reason He was able to say, “Neither do I condemn you,” was because He Himself would bear the punishment for her guilt. (If there’s no such thing as sin, the cross is pointless.)

When Jesus said, “Go and sin no more,” He wasn’t pronouncing a restriction to hold her in bondage. He was opening her cage door and inviting her to freedom.

There’s no reason to think that she went home to an easy choice — that the feelings, emotional attachments, and pressures were miraculously gone. “Sin no more” implies a deliberate change, not for the sake of following rules, but for the sake of her own flourishing — trusting that God knows more about abundant life than she does.

Because here’s the deal. God is good. Always, only good.

He’s always good in what He gives, and He’s always good in what He forbids.

And here’s the other deal. Temptation is always the same.

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It begins with the whisper, “Did God actually say?” and ends with trusting our own perceptions — “that the tree is good for food, and that it is a delight to the eyes, and that the tree is to be desired to make one wise.”

It’s the same old lies that have derailed us from the beginning — the lust of the flesh, the lust of the eyes, and the boastful pride of life making promises they can’t keep. God couldn’t possibly have meant what He seems to be saying. We know what we want, how bad we want it, and we know better than God how to find our own fulfillment in life. Lust becomes need becomes identity. And who are you to question my identity?

Lately I hear a lot of people saying Jesus gave only one command: “Love God; love people.” And I always want to ask them, “What does it look like to love God? How do you truly love people?”

Because the sense I often get from their context is that loving people essentially means saying, “Ignore the haters. Do what makes you happy,” and it definitely does not mean saying, “Go, and sin no more.”

But Jesus didn’t simply say, “Love God; love people.” What He actually said was, “You shall love the Lord your God with all your heart and with all your soul and with all your mind. This is the great and first commandment. And a second is like it: You shall love your neighbor as yourself. On these two commandments depend all the Law and the Prophets.”

The Law and the Prophets show us what it looks like to love God and people. Jesus never negated the commandments. In fact, He said, “If you love me, you will keep my commandments.”

He also said, “If anyone would come after me, let him deny himself and take up his cross daily and follow me.” This sounds a lot like, “Go, and from now on sin no more.”

And His final command? “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”

Jesus never released us from obedience, because our flourishing is found in obedience, just as His was. We aren’t fulfilled by satisfying our personal desires, but by increasing in our likeness to the image of God.

John tells us, “For this is the love of God, that we keep his commandments. And his commandments are not burdensome.”

Loving God looks like obedience to His Word. Loving people looks like caring enough to tell them the truth (not a manipulated, massaged version of it), even when that means a call to drastic repentance, taking up a difficult cross, and denying self.

God is good in what He forbids. He forbids sin, only because He is good.

The Tempter will whisper, “Did God actually say . . .?” And the masses will tell you, “Go do what makes you happy!”

But Jesus is standing right in front of you with a better offer.

The cage door is open. The choice is yours.

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Transition

27 01 2017

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Today I realized something for the first time.

Roughly nine months after abortion-on-demand became the law in America, in the autumn of 1973, I was born for the second time.

During those months when many women were embracing their new-found reproductive freedom, God was forming me in the womb of faith, preparing me to become His child.

I could say a lot more about what happened that day, when my sixteen-year-old self first felt the irresistible urgency — unseen forces from without and within pressing me toward my emergence from the dark womb of spiritual sleep into the dazzling radiance of faith.

But the one thought that demands my profound awe in this moment is simply this: God is a redeemer.

Always, in every place and at every time, God is making all things new.

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A few years later, when I was in my early twenties, I was reading Malachi 4 and was inspired to write a song. This morning, when George read the same passage, he reminded me of it and said we should revive it. Maybe so. But meanwhile, I can share the words with you here.

The Day is Coming

The day is coming, burning like a furnace,
And all the wicked will be chaff.
The day is coming when the righteous will rejoice
And leap from the stall like a calf.
The day is coming when the Sun of Righteousness
Will rise with healing in His wings.
And all the holy ones will be before Him
And crown Him King of kings,

Alleluia.

Come, Lord Jesus; come, Lord Jesus,
The Spirit and the Bride say, “Come.”
Come and bring us the day of our deliverance
When we will be revealed as sons.
For creation is anxiously longing,
And we ourselves grown within.
But the day is coming, the end of our suffering
Because we’ll be found in Him.

Alleluia
Alleluia
Alleluia
Jesus, Come.

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Romans 8 says God subjected the creation to futility on purpose — that all this groaning we see, hear, and feel is the pains of childbirth, meant to assure us that deliverance will indeed come.

I had the holy and awesome privilege of watching my daughter and my daughter-in-law give birth — one at home, and one at a birthing center — both without the use of any drugs.

I watched and prayed as they entered fully into their labor, breathing into the pain, working with the contractions.

As the hours dragged on, I watched them battle through the dark and awful fear that deliverance would never come — that strength would fail, and life would be swallowed up in death.

And I watched as they entered the phase called transition — that sacred and solemn space, where the world disappears and the whole body, soul, and spirit is consumed with bringing forth life.

Watching was like catching a glimpse into eternal mysteries — the hope that the creation itself  will be set free from its slavery to corruption into the freedom of the glory of the children of God. The hope of redemption that contracts the soul of every believer with prayers that are groanings too deep for words.

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When I consider the brokenness of the world today — the desperation of refugees torn from their homes yet feared and rejected by many in the world, the immensity of modern day slavery and human trafficking, the selfish demands of the privileged, and the ignored oppression of the poor, the orphan, and the widow — I feel exhausted and tempted to despair. Perhaps deliverance will never come. Perhaps strength will fail, and life will be swallowed up in death.

But then I remember Who subjected creation to this prolonged ordeal, and hope rises. Perhaps we’re on the edge of transition — that holy and solemn space where the soul gives itself to a higher purpose.

Perhaps the church will shake off her anesthesia, enter fully into her labor, breathe into the pain, and work with the contractions, and perhaps new life will come forth from all this agony.

This is my hope.

And my prayer?

It hasn’t changed.

It’s still the same aching, exquisite cry that belongs to the Spirit and the Bride.

“Jesus, Come.”

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When we don’t recognize the answers to our prayers

11 11 2016

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To state the obvious, there’s a lot of pain, confusion, fear, and disappointment in the aftermath of the election. We’re all processing what happened and trying to predict what it might mean for the future. Tensions are high and words are often harsh and accusatory. And I’m not even referring to the general populace. I’m talking about those who identify as believers in Christ.

So, I thought it might be good to preach a little gospel to myself and anyone else who wants to listen in. Feel free to grab a cup of tea and get cozy.

Our culture may be saying a lot of things about us, and we may be saying a lot of things about each other, but God has also said some very specific things about His people. Here are a few of them:

We are created in His image, covered by the shadow of His wing, held in the palm of His hand, fearfully and wonderfully made, created for His pleasure and glory, chosen in Him before the foundation of the world, taught by the Holy Spirit, known, protected, shielded, shepherded, disciplined as beloved children, grafted into the vine, loved, cherished, set apart, adopted, His workmanship created for good works that He has foreordained for us to walk in.

Exhale.

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One good thing I already see happening post-election is that Christians in America are distancing themselves from political affiliations and reexamining their identity. As believers, we’re called to be in this world, but not of it. We may be citizens of a nation, but we’re called to live here as citizens of God’s upside-down kingdom. No earthly ruler is responsible for accomplishing what God has commanded His church to do.

God is calling His people to deep, meaningful, and powerful community. Can you imagine what would happen if we really believed all the truths God has spoken over us — if we walked into our inheritance and united our hearts, our creativity, and our energies in loving this broken world?

We need to own our identity as God’s sons and daughters and co-heirs with Christ, because the kingdom we live in determines the lenses through which we see all things, including the promises of God.

Consider Psalm 84:11-12. “For the Lord God is a sun and shield; the Lord bestows favor and honor. No good thing does he withhold from those who walk uprightly. O Lord of hosts, blessed is the one who trusts in you!”

When you read the words, “the Lord bestows favor and honor,” what comes to mind? Or what about the phrase, “no good thing does he withhold from those who walk uprightly”? If we view this promise through the lenses of the upside-down kingdom, we remember that “favor” from God may look like loving discipline of His child, and “honor” may look like bearing reproach for His Name, and the “good thing” He won’t withhold may be the suffering or persecution He knows we need to be conformed to the image of His Son.

The more we look through the lenses of the upside-down kingdom, the less God’s Word becomes about our personal or social agenda and the more it becomes about His glory and His kingdom.

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The only way to accurately see God’s promises and commands is through the right lenses, and when we do see clearly, life becomes a glorious adventure with Him. When we don’t get our way, we can still give thanks, because we believe in His sovereign plans and purposes and power. We trust that, whatever He chooses for us, it is an indication of our Father’s favor and His faithfulness to give good and perfect gifts to His children.

God is always only good in what He gives, and always only good in what He forbids. Therefore, the only true freedom is found in absolute submission to Him.

So, how do we live in submission to this King? What are the principles and laws of this upside-down kingdom?

They’re the exact opposites of the principles of the world or the so-called law of the jungle.

Jungle law says it’s every man for himself.
Kingdom law says consider others as more important than yourself, and the greatest in the kingdom is the servant of all.

Jungle law says might makes right.
Kingdom law says the weak confound the mighty.

Jungle law says kill or be killed.
Kingdom law says turn the other cheek, go the second mile, if someone asks for your coat, give him your shirt as well.

Jungle law claims that only the fittest will survive.
But kingdom law says become as a little child, the meek inherit the earth, and the pure in heart see God.

And here’s the secret to freedom and the unexplainable joy of God’s children. We know that the best gifts He gives are actually the ones that bow us the lowest, because God resists the proud and draws near to the humble.

God’s ways are higher than ours. He knows what we actually need (as opposed to what we think we want), and He is willing to crush us if that’s the way to resurrection. We see this imagery again and again in scriptural word pictures.

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Jesus is the vine, we are the branches, and the Father is the gardener. He prunes us according to His wisdom. To us it may look like He has cut away what was most beautiful in our lives, but He always prunes with purpose, that we might abide more deeply in Him and that we might bear much fruit.

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He is the potter and we are the clay. We feel the pressure and we want to squirm out of his grasp, but He is shaping us, molding us for His purposes. We can trust God’s love to be behind every painful stroke of His hand.

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He is the refiner and we are His gold. Left to ourselves, we would remain dingy lumps of metal with dirt clinging to our surface. His fire cleanses, purifies, strengthens. He knows exactly how hot the fire needs to be to burn away all our dross until He can see His face reflected in our lives.

We want these things in theory. We may even ask Him to prune our dead branches, to shape us into useful vessels, to burn away our dross. But when it happens in real life — when the sheers cut deep and the pressure feels unbearable and the fire burns hot, we can easily lose sight of God’s purpose and forget that the suffering is not only for our good and His glory, it’s the answer to our prayers.

Have you noticed that we never fathom the fullness of God’s ways? There’s always more than we can see. We look for physical healing and God heals our hearts. We ask for blessing and He sends pain that splits us wide open, because He knows that’s the only way our souls will ever learn to breathe.

Right now the people of God in America have an opportunity to be salt and light for such a time as this. May we welcome His working in us and trust His ways. And may we recognize the answers to our own prayers, even when they come disguised in the most surprising and unexpected packages.





The Anatomy of an Ann Voskamp Book Signing (because this is what you need on election day)

8 11 2016

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Best-selling and much beloved author, Ann Voskamp, just completed a ten-day, seven-city book tour, during which she appeared at ten different bookstores to sign copies of her new book, The Broken Way. When she wasn’t being fully engaged with the hundreds who showed up for the signings, in her spare time (aka, the few remaining hours between catching flights or snagging a quick meal or squeezing in a brief sleep), she also sat for numerous interviews with every imaginable form of media, from major network TV to whatever is at the opposite end of the media spectrum.

This pace and publicity would exhaust even the most attention-starved extrovert. But Ann isn’t hungry for attention. And she’s an introvert. So, why does she do it?

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It’s hard to know what to say about Ann. Not because I can’t think of a hundred beautiful things I’d love to say, but because I know she would prefer people not focus on her at all. She knows we are created to be worshipers, not to be worshiped. To be givers, not takers. I’ve said this before, but she’s like the character Lucia in Max Lucado’s, You Are Special. While all the other Wemmicks are preoccupied with earning and assigning dots (criticism) and stars (praises), the stickers won’t stick to Lucia. Because her worth is fully realized in her Maker.

You won’t find dots or stars on Ann.

We caught up with Ann at signing number nine out of ten — her third and final event in the Dallas-Fort Worth metroplex. I knew she was exhausted. That she’d not only been pouring out for days, she’d also taken to heart the stories she’d been hearing all along the way — people who felt safe to share their brokenness because she’d trusted them with hers. People who wanted to say thank you for the life-changing ways God had met them in her words.

So, even in her bone-weariness, this is the anatomy of an Ann Voskamp book signing.

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I don’t have to tell Ann my story of brokenness. She already knows it. Before either of us say a single word, she pulls me into this hug. There’s nothing shy about Ann’s hug. It’s like a wordless expression of all the compassion in her wide-open heart.

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Then she recognizes Jacob. Look at her face. George and I look like the ones who’ve been wrung out for days. This is the face of un-self-conscious, genuine love.

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Then she begins to sign. I have eight copies, six with post-it notes explaining to whom they will be given and a few words about each person. I watch as, book after book, she writes to complete strangers personalized messages that are encouraging, specific, and at times stunning in their application. We may be standing on no-frills commercial carpet at Books-a-Million, but this is holy ground.

And, of course, I had her sign a book for us, too.

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Finally, because I was on the launch team for The Broken Way, Zondervan’s Tom Dean took our picture together. And then I moved on.

But Ann remained. Hugging, signing books, smiling for photos, being fully present. And listening.

Story after story, she listened. Story after story, she let her heart break. And this is her secret.

Ann doesn’t have a career plan. She has a Redeemer. And she wants everyone else to have Him, too. So, after counting her thousands of gifts, the next step became clear.

Become the gift. Live broken and given, like the bread at the Last Supper. Because Jesus gave thanks, and then He gave — not only the physical bread, but His own body. And from His brokenness, we all receive life.

Tonight, Ann will return home at last — back to the farm and the strong arms of her Farmer, to her seven children and the happy chaos of ordinary family life. Tonight, the USA will elect a new president. And I can’t help but think, with all that’s going on in the world, it’s no coincidence that this invitation to the church comes right now.

To whom much is given, much is required. And we have been given so much in Christ. We have peace in a world full of tribulation. We have light where darkness presses hard. We have hope where fear shouts the loudest.

So let’s be the gift. For such a time as this.

 

 





The Broken Way

1 10 2016

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I know a teacher probably shouldn’t have favorites.

But the eager light in his eyes. That disarming smile. His quick mind and the way he asked the best questions. His presence in the classroom set a tone that infected everyone in the best way. Including me.

And he was only nine years old.

When he was no longer my student, our paths occasionally crossed, and he always acted as though nothing mattered more in that moment than talking to me and catching up on life.

Brilliant, kind, thoughtful, and extravagantly gifted, he grew up to become an accomplished musician and film editor. An artist with a tender and sensitive soul.

This week I found out that he took his own life.

He was twenty-seven.

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I’m sitting in this ache. Thinking of him. Thinking of his parents. Of their loss. He was their only child.

Who can carry grief this heavy?

We are broken. All of us. And we spend much of our time, energy, money, and prayer on trying to get ourselves fixed. We look to doctors, preachers, politicians, plastic surgeons — and yes, even God — begging to be made well, worthy, safe, beautiful.

We spend our lives grasping for wholeness and come away empty handed. But maybe we’re so busy trying to mend away or pretend away our own brokenness, we’re missing the point?

I’m currently reading Ann Voskamp’s new book, The Broken Way, which releases October 25. I signed up to be on her launch team — partly because I love Ann and want to help spread the word about this amazing book, but mostly because I didn’t want to wait until the end of October to get my hands on it. And can we just be real? Helping launch a book by Ann is like helping launch the sun into the morning sky. The book is going to soar, not because a team of advance readers successfully launched it. It’s going to soar, because it is desperately needed truth for right this minute.

Brokenness is crushing people. Broken hearts. Broken minds. Broken bodies. People like my former student — who may look great on the outside, but inside they’re dying. And I’m afraid, in too many cases, the church is distracted by lesser things.

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“By this we know love, that He laid down his life for us, and we ought to lay down our lives for the brothers.” That’s 1 John 3:16.

And in John 13, after Jesus washes His disciples’ feet, He says, “If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet.”

We see this pattern repeated again and again. What Jesus did, we are also called to do. But somewhere along the way, a whole lot of our western-culture theology became about “me.” My comfort. My peace. My purpose. My best life, and I want it now.

Jesus was always only about His Father’s will. He came for one reason. To be broken for us.

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“How do you live with your one broken heart?” Ann asks.

And God answers. “You give it away.”

So maybe it’s time to stop grasping for personal wholeness and embrace the truth that the only way others can see His light in me is through the cracks?

Maybe it is only in my brokenness that I am qualified to enter yours?

The Broken Way is the account of what happened when Ann said yes to God’s second dare.

The first dare? To count His One Thousand Gifts — to find Him in everything, and to let her perspective and her whole life be transformed by living fully aware and fully grateful. But gratitude is a beginning, not an end. At the Last Supper, Jesus didn’t stop with giving thanks for the bread. He broke it. And He gave. Then He told his disciples, “Do this in remembrance of Me.”

Do this. Break as I am broken. And your brokenness will be made into abundance.

The second dare? Lay down your one life — the handful of moments granted you — and pour them out as an offering to Him.

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This book is a masterpiece painted with words — a stunning depiction of the upside-down, sacramental life my soul craves when I let the Spirit speak louder than the magazine headlines. I’m only four chapters in, and it has already spoken to the deeps in seismic fashion. Don’t be surprised if I have a lot more to say about it in the days ahead, but meanwhile, you can learn more and pre-order at TheBrokenWay.com.

How will you live with your one broken heart?

There’s a way to fullness of meaning, fullness of purpose, and fullness of joy. It’s the way Christ chose for Himself and the one He beckons us to follow.

Here’s my hand. Let’s go together.

 

 





This Many

10 09 2016

img_6416Yesterday I used the “I’m this many” photo above to announce my fifty-ninth birthday on social media. The responses were fun, enthusiastic, and appreciated. But there’s no getting past a simple fact. That’s a whole lot of fingers.

Have you noticed that a year is only twelve months, and a month is only a handful of weeks, and a week lasts about five minutes? At least it feels that way. Like I’m not just over the hill, but this hill is getting steeper by the second, and the brakes on my little red wagon gave out long ago.

The older I get, the more I can identify with those scriptures that say we are like grass, springing up in the morning, and mown down in the evening. The green is fading, and I can hear the mower engine cranking up in the distance.

Life is short.

img_6470This aging thing is getting a little too real, but I have to say, yesterday was a good day right out of the gate. First I was greeted by these flowers and this commonest of birthday phrases, whimsically lettered by a hand that holds my heart in the most un-commonest of loves.

This is one of the best gifts, and one that only time can buy. It’s the knowing that comes with overcoming together again and again — choosing against all odds to believe that broken things can be restored, that pain is purposeful, and that love is a battlefield worth defending. It’s hundreds of forgiven hurts and thousands of shared joys and a belonging that no amount of wrinkles or gray hairs can threaten.

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It started with the flowers. Then he took me to lunch at a French bistro. Lobster bisque, and warm goat-cheese salad with walnut vinaigrette, followed by a delicious fluffy-mousse-with-fruity-drizzle complimentary dessert from our waiter, which we’d mostly devoured before we remembered to take a picture.

But the best part of the lunch was the conversation.

“So, I’m fifty-nine,” I said. “Got any advice to offer from the other side of sixty?”

I was sort of joking/not joking, but he paused and then answered seriously. “Actually, to be honest, turning sixty kinda messed with my head. There’s no stopping this train, and there’s no going back.”

And then, almost in unison, we expressed the same thought — the same sense of urgency to make the most of this gift of time, redeeming the moments, filling them with meaningful, eternal pursuits. Let’s be fully present, we said. Fully engaged, fully aware — embodying the hope we’ve been given, the goodness we’ve tasted and seen, the gospel we believe.

While we have breath, let us praise Him with our words and our lives.

Even the best French cuisine can’t compete with that.

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Version 2

Version 2

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Then, after lunch, a visit from grandchildren, with hand-drawn birthday cards, and sweetly sung birthday songs, and — later by text because they forgot but meant to — recordings of angelic voices lisping birthday prayers for Emzee. Early faith, fresh in the bud, sure to be tested, God’s to keep and mine to pray for, to love, to listen, and to speak into, when we sit in our house and when we walk by the way and when we lie down and when we rise up.

Grandchildren. Another gift that only time can give. A treasured jewel in the crown of “this many.”

In the evening we walked across the street to my father’s house — the place where we spend most of our evenings, sharing a meal, telling stories, watching tv. Tonight George has planned a special dinner, and I’m not allowed in the kitchen to help.

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It’s pork tenderloin stuffed with mushrooms and spinach, grilled butternut squash, and buttery dark-grain toast, followed by FaceTime fun with far-flung beloveds, opening cards and presents, blowing out candles under the loving gaze of the tenderest daddy on the planet, and then a thick slice of ridiculously rich chocolate cake served with vanilla gelato. And I honestly want to know. What could be better than this?

I may be edging my way past middle age, but I have no inclination to mourn my youth and no need to resist the relentless march of time.

I’m this many. This many years of experience. This many memories of grace. This many songs sung, friendships grown, adventures shared, roads journeyed, and fears conquered.

This many selfish ambitions let go, simple gifts received, and dreams refined.

This many assurances that all things work for good, all things serve His plan, and all things will be made new.

I’m small, fading like the grass, seen, known, and so very deeply loved. My little red wagon may be flying down the hill, but the wind is in my face, and I know the One who sets its course and knows the way I take.

Happy Birthday to me, fifty-nine fingers and counting. Thank you, friends, for all the ways you’ve made this journey amazing. You’re a beautiful part of “this many.”

 

 





When God Answers With A Song

12 05 2016

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I can’t think of a better way to share this story with you than to simply copy and paste this conversation as it unfolded.

The first email arrived on January 11. The sender’s name was unfamiliar to me. The subject line simply said, “song.”

I opened it and read these words:

I just wanted to thank you for your insightful, convicting words that were featured on Ann Voskamp’s “Holy Experience” devotional last week. I was very touched and moved by what you wrote. It presented the familiar account of the “Good Samaritan” in a new light to me.

I’m a stay-at-home mom, but also a singer/songwriter, and, as so often happens when the Spirit stirs something within me, I went to the piano right after reading your article, and a song called “Mercy Calls” immediately came to me.  Most of it was written within an hour. I will share the lyrics here with you and hope to record it soon. I will send that to you as well, whenever I get it done.

So, much appreciation for your ministry, and for sharing what God put on your heart. I will continue sharing that message in this song.

Mercy Calls

Mercy calls, will I listen?
Mercy calls, will I hear?
Mercy calls, will I answer?
Will I serve or will I fear
When mercy calls?

There are so many needs
If I open up my eyes to see
Where should the light that’s in me shine
For it’s in the darkest place
That we need God’s gift of grace
To live the Truth and make it come alive

Like the Good Samaritan
Mercy had a cost for him
But he paid it anyway
What’s done for the least of men
We are doing unto Him
Is the price too high for us to pay?

If we would receive God’s mercy, mercy we must give
Blessed are the merciful, that’s how we’re called to live
Dying to ourselves and laying down our lives
Sharing the love of Jesus Christ

Do justly, love mercy, walk humbly with thy God
Do justly, love mercy, walk humbly with thy God

© Cyndi Aarrestad, January 8, 2016
Immediately after reading devo about mercy by Jeanne Damoff

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I wrote back the same day:

Oh, Cyndi! Wow! This is absolutely beautiful. I can’t wait to hear the recorded version.

I can’t begin to express how humbled and encouraged I am that God used those words to quicken this gift in you. I’m bowed low in awe and gratitude to Him, and THANK YOU so much for sharing it with me!

Really. I’m speechless. Just thank you again and again.

Cyndi: Thank YOU so much, Jeanne.  It always amazes, humbles and encourages ME how God uses the members of His body to minister to one another in a beautiful, ripple effect.  As we faithfully give what God pours into our hearts, He uses it to create an ever-widening circle of blessing.

I’m in the middle of having to upgrade some of my recording programs, so I’d appreciate your prayers that I can get past all the “technical difficulties” and on with sharing the songs!  Thanks!

Me: Amen! I too am amazed by God’s kind, beautiful, interwoven ways. Praying for you, Cyndi, that the Lord will bless your ministry through song and give you grace, patience, and insight as you navigate the “wonders” of technology. 🙂

I visited your website. You have a lovely voice and delightful style, and I’m more excited than ever to hear Mercy Calls once you’ve recorded it!

Thank you again for being His instrument and a gift to me.

Cyndi (mid-February): I FINALLY was able to get my system all working and have time to record “Mercy Calls.”  (I still have some glitches to work out, but I’m so thankful to the Lord for His help, wisdom and strength!)

So…I’ve attached the song here for you.  You’re the first one to hear the finished product!

I hope and pray it will be a blessing to all who listen to it, and encourage them to show mercy!

Thanks again for the inspiration!

(Friends, listen to this! Yes, I mean right now. You’re welcome.)

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Me: Oh, Cyndi. I have no words. And by “no words,” I mean I’ve started typing several sentences and then deleted them, because I honestly can’t express the wonder of hearing this beautiful gift God gave you, knowing He used my words to inspire you, and feeling this humbling sense of His kindness to His body, giving us to each other that we might speak to one another in psalms and hymns and spiritual songs, spurring each other on to love and good deeds and a holy urgency to love Him and all people well–especially the least of these.

Thank you for the honor of hearing this first. Please let me know if I have permission to share it. I would love to put it on my blog, tell this story, and direct people to you and your music, but I don’t want to run ahead of what you have in mind for the song.

I’m so grateful to our good, gracious God that He has crossed our paths in this way. You are a blessing to me, and I pray He takes this song and makes it a blessing to many.

Cyndi: Thank you for your beautiful reply!  It is so precious how God is working in and through each of His vessels for His purpose.

By all means, you can feel free to share this song. It would bless me to know it is reaching a new audience. I have been praying about what God wants me to do with it….and am thinking of somehow making it available as a download connected to some kind of outreach donation.  I’m just not sure exactly how to go about doing that. Maybe you have some ideas?

For now…rejoice with me in God’s goodness!  I too am grateful for the way He has orchestrated the meeting of two hearts seeking to do His will.

(Then in a separate email):

I almost a forgot about this….

Several days after writing “Mercy Calls,” I was looking at your site, and read the blog article on the clay pots.  This song came from that inspiration!  It’s just a little chorus, but it kind of sums up what I think you were expressing. I’ve been singing it quite often.

So…thank you twice over for your insightful writing!

Love,
Cyndi

Chorus

Humility, not I but Christ
Dying to self, Christ magnified
Humility, my pride dethroned
All glory given, to Christ alone
Let Him increase, let Him be seen
And let there be less and less of me
A servant’s heart, a willing mind
Till Christ in me, alone is glorified

© Cyndi Aarrestad, January 18, 2016
After reading Jeanne Damoff’s writing on her blog

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Me: I love this! What a blessing you are! Thank you for your beautiful and encouraging ministry. I’d love to hear this one, too! 🙂

Cyndi (mid-March): Hello again, dear sister!

Our God is so awesome and amazing! I just wanted to share what has happened with Mercy Calls lately.  As I mentioned to you, I have been thinking of perhaps using it as a download connected with donating to a charity.  Well, God had other plans first! I guess He was reminding me that charity/mercy are needed just as much close to home as across the globe! Very sadly, several weeks ago, our dear friends and neighbours (a family of 6), lost their home and belongings in a fire.  Thankfully no one was home and so they were all unharmed.  Our surrounding community has come together in amazing ways to support and help them, and God is already working the situation out to bring blessings.

They are a musically talented family, and Darryl, the husband, has been a huge part of the recordings I have done for many years.  It seemed only natural to have a benefit concert for them, which we are in the process of preparing for.  But then, the one day I just felt that familiar nudge of the Spirit, prompting me to compile some songs for a benefit CD for them.  Guess what the title is?!? Mercy Calls, of course!  All the songs center around the theme of helping/caring/serving others, and being instruments of God’s compassion.  I can already see how God is using this…many people whom I wouldn’t have expected (and who don’t usually listen to Gospel music)…are buying it (to support the family of course), but I am praying that God will really speak to their hearts through the messages of the songs.  It’s just created a really neat opportunity to minister!

Anyways…I just thought I’d let you know how the ripple effect from your writing has touched us here.

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Me: Oh my goodness! Cyndi, you are such a blessing and encouragement to me! THANK YOU for sharing these ripples, and thank you for listening to the Lord and for using your gifts to serve others and magnify Him. You inspire me.

I plan to post Mercy Calls and the story behind it on my blog, and I’d love to include a link to the benefit CD if that’s okay with you. Could you send that to me?

Cyndi (April): The “Mercy Calls” CD is now available on iTunes and here is the link:

https://itunes.apple.com/ca/album/mercy-calls/id1099291007

I appreciate your offer to share this, and I truly hope it blesses and inspires all who hear it.

Me (mid-May—not in an email to her, but right now to you):

Most of the time we never know what our small offerings stir in others — the kind, supportive word to the frazzled mom of three children wrestling her way through the grocery store aisle; the plate of fresh cookies to a neighbor; a handwritten note to a friend; a bold act of sacrificial faith that quietly emboldens others to do the same.

And maybe we think our voice doesn’t matter. What difference will it make if I add more words to the cacophony of noise clattering around in the cybersphere?

It makes a difference. Your offering matters. Share your words — your small, brave, healing, selfless words.

And don’t be surprised if God answers with a song.





A Word for 2016

9 01 2016

Small

A clay jar is a made thing, imagined and crafted by its maker. He determines its capacity and purpose, and expects only that it do what it was made to do.

In Perelandra (the second book in C.S. Lewis’ amazing space trilogy), the central character, Ransom, accomplishes a magnificent feat. He travels to a world inhabited by its first man and woman, and — by speaking truth to lies and ultimately defeating a demon-possessed tempter in hand-to-hand combat — he prevents a Genesis 3-type fall and secures a curse-free existence for all future inhabitants.

Before Ransom returns to Earth, he stands before the crowned king and queen of Perelandra, and the weight of what he has just accomplished begins to sink in. What will this mean for him in the future? What kind of fame, reward, and legendary status await one who rescues a whole world from brokenness, sin, destruction, and death?

An angelic being quickly reassures him with these words:

“Be comforted, small one, in your smallness. He lays no merit on you. Receive and be glad.”

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Not only does Ransom return home without trophies and accolades, he takes with him a wound on his heel that will remain a painful reminder of his battle with evil for as long as he lives. In a very literal sense, he is conformed to the image of Christ.

He receives the better reward.

And in his smallness, he is comforted.

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I think it’s safe to say that the wedding guests in Cana never gathered around the six stone water pots and lavished them with praise. The pots weren’t set on pedestals, festooned with garlands, and worshiped for the miracle of water into wine. Most likely, those water pots continued to function as ordinary water pots and the servants who’d filled them as ordinary servants. Except for what they knew. Which changed everything.

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But there is something in me that wants more. Something entitled. Something desperately selfish.

I say I want my life to be hidden in Christ, but I’m quick to bask in the praise of men.

I say I want to be dead to self, alive to God, and content with the portion He chooses for me, but I still find myself comparing, competing, envying, and resenting.

I say I want to be small in my own eyes, but my heart betrays me. When I don’t get credit for something I did? When I’m overlooked or excluded? When he answers my prayer for humility by actual humbling me? Then I see how far I have to go before I’m satisfied in Him alone, no matter what.

 

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Before John the Baptist was born, he was set apart to be the forerunner for Christ, and he fully embraced that calling in spite of the fact it largely meant a life of seclusion and eccentricity. And when the multitudes actually listened to him and redirected their attention to Jesus, John’s disciples were indignant for his sake. But he said,

“A person cannot receive even one thing unless it is given him from heaven. You yourselves bear me witness, that I said, ‘I am not the Christ, but I have been sent before him.’ The one who has the bride is the bridegroom. The friend of the bridegroom, who stands and hears him, rejoices greatly at the bridegroom’s voice. Therefore this joy of mine is now complete. He must increase, but I must decrease.

Stunning. But then? We get this glimpse at a tiny crack in John’s armor. He hears of all the miracles Jesus is performing, while he remains imprisoned in Herod’s dungeon, hidden, set aside, seemingly forgotten. So he sends messengers to Jesus, Are you the one who is to come, or shall we look for another?”

And Jesus skips the question asked and answers the implied one.

“Go and tell John what you have seen and heard: the blind receive their sight, the lame walk, lepers are cleansed, and the deaf hear, the dead are raised up, the poor have good news preached to them. And blessed is the one who is not offended by me.

Jesus said this knowing that John would remain in prison, and Herod would behead him at the request of a dancing girl and her vengeful mother.

But I believe He also said it tenderly, knowing what we don’t know and seeing what we don’t see.

We don’t know what transpired between John and his Father in the moments before and after this seemingly senseless and humiliating execution. We don’t see what he saw or hear what he heard — the “well done” and “welcome home” of the One he devoted his life to serve. Every question at last answered. Every longing finally fulfilled. His joy once and for all truly complete.

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So, my word for the year is “small.” And I want to be like these little ceramic jars, made by a potter friend to be left in random places at Christmas time, each one unique, and each with a note explaining to the finder that the jar is a free gift, given because of all Jesus has given him. Given for the joy of giving joy. No credit sought, and much gladness received.

And I pray I’ll embrace this sacramental smallness not only with words, but with my life. That I will mean it when I tell God I want to be a living sacrifice — one clay vessel among His many, cleansed, set apart, ready for Him to fill and use however He chooses, whether anyone ever notices me or not.

This is my prayer — for freedom from selfish agendas, freedom from entitlement, freedom from offense, freedom to be small.

To be comforted in my smallness.

To receive and be glad.

All for Him.








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